Encyclopedia of Greater Philadelphia

Mummers

The Mummers Parade, an institution in Philadelphia since 1901, brought together many of the loosely organized groups of folk performers who roamed the streets each year between Christmas Eve and New Year’s Day. Known variously as mummers, shooters, belsnickles, fantasticals, and callithumpians, these masqueraders traced their roots to immigrants from England, Sweden, and Germany who introduced mumming to pre-Revolutionary Philadelphia.

1892 illustration shows an artist’s rendering of the raucous holiday celebrations that predated the first city-sponsored Mummers Parade in 1901.

This 1892 illustration shows the raucous New Year’s celebrations that predated the first city-sponsored Mummers Parade in 1901. (Historical Society of Pennsylvania)

Throughout much of northern Europe and colonial North America, groups of mummers roved from house to house during the Christmas season, entertaining their hosts and expecting food, drink, or a small tip in return. Mumming and belsnickling in southeastern Pennsylvania persisted into the 1800s, not only in Philadelphia but also in smaller cities like Easton, Lancaster, Pottstown, and Reading.

Most nineteenth-century mummers were young, working-class men, and their street-side antics could be raucous. According to the Philadelphia Public Ledger, New Year’s Day 1876 witnessed impromptu parades by men dressed as “Indians and squaws, princes and princesses, clowns… [and] Negroes of the minstrel hall type.” Philadelphia’s new, central police force eventually cracked down on unruly holiday celebrations, and H. Bart McHugh (1879-1935)—a newspaper reporter and theatrical agent—led the effort to bring the mummers to Broad Street for an organized parade, with prizes funded by the city. In 1901 the city of Philadelphia sponsored the first official Mummers Parade, and the Public Ledger reported that “three thousand men and boys in outlandish garb frolicked, cavorted, grimaced, and whooped while the Mayor and members of Councils, Judges, and other officials, State and municipal, looked on.”

Parading Up Broad Street

Photographic postcard (1924) depicts an unidentified mummer in a typical wench costume.

This photographic postcard (1924) depicts an unidentified mummer in a typical wench costume. (Historical Society of Pennsylvania)

The original route of the Mummers Parade stretched up Broad Street from South Philadelphia to Cecil B. Moore Avenue (then known as Columbia Avenue) in North Philadelphia. Beginning in the 1920s, the Mummers Parade terminated at Girard Avenue, which shortened the parade route by five blocks. And after 1967, the mummers excised the North Philadelphia portion of the parade altogether, ending their march at the judging stand at City Hall. This contraction of the official parade route dovetailed with the emergence of the unofficial, post-parade celebration in front of the clubhouses on Second Street (or “Two Street”) south of Washington Avenue, where many mummers groups met and rehearsed throughout the year.

From the beginning, most mummers clubs specialized in comedy, music, costume, or dance, leading to an elaborate structure for judging a varied assortment of parade performances.  By 2011, mummers clubs competed for over twenty-five awards through the five traditional divisions of the Mummers Parade:

  1. The comic division (or “comics”), focusing on satire and clowning.
  2. The wench brigade division (or “wenches”), emphasizing a traditional, burlesque style of female impersonation.
  3. The string band division (or “string bands”), featuring live music by large ensembles of banjoes and brass.
  4. The fancy club division (or “fancies”), displaying elaborate costume design.
  5. The fancy brigade division (or “fancy brigades”), concentrating on Broadway-style staging and choreography.

Until World War II, a plurality of mummers hailed from South Philadelphia, especially from the neighborhood’s Irish American and Italian American enclaves. Kensington and Port Richmond were also well-represented in the early twentieth-century Mummers Parade, and beginning in the 1950s, mummers clubs sprang up throughout the region, especially in Northeast Philadelphia and the New Jersey suburbs.

African American Participants

Mummers in blackface in 1909.

In this 1909 streetcar set, mummers in blackface makeup lampoon the movement to integrate streetcar service, one of the signature civil rights struggles of nineteenth-century Philadelphia. (Library of Congress)

African American mummers regularly competed for prizes on Broad Street between 1901 and 1929, and African American composer James Bland (1854-1911) wrote the parade’s unofficial theme song, “Oh! Dem Golden Slippers.” However, the mummers in later years developed a reputation for racial insensitivity. Many mummers marched in blackface makeup until the city banned the practice following civil rights protests organized by Cecil B. Moore (1915-79) and the Philadelphia chapter of the NAACP in 1963. In the early decades of the twenty-first century, blackface still appeared at the nighttime party on “Two Street,” after the official parade, and both the burlesque “wench” costume and the mummers’ “strut” (the signature dance step of the parade) originated on the minstrel-show stage. In 2013 the Joseph A. Ferko String Band celebrated the mummers’ connection to minstrelsy with a controversial parade routine titled “Bringin’ Back those Minstrel Days,” performed in brown rather than black makeup to avoid censure by the judges.

color photo of a five spectators posing with a colorful mummer during the parade in 2014.

For many parade spectators, posing with a mummer is part of getting the new year off to a good start. (Photograph by Donald D. Groff for The Encyclopedia of Greater Philadelphia)

Despite its troubled racial history, the Mummers Parade grew considerably more diverse and inclusive after 1963.  In the 1970s most mummers clubs began admitting women as performers for the first time. Women had long worked behind the scenes, helping to stitch the mummers’ costumes, and one woman—a newspaper reporter named Laura Lee—snuck into the parade in 1929. In 1984 the Goodtimers Comic Club, with an African American president and hundreds of minority members, started competing in the parade. And in 1992 a group of Cambodian American artists and students teamed up with the Golden Sunrise Fancy Brigade to stage a Khmer dance drama on Broad Street.  At the behest of the Philadelphia Human Relations Commission, the 2016 Mummers Parade included a new, noncompeting unit called the Philadelphia Division, organized with the explicit goal of making the parade more diverse.  Participants included a Mexican American carnival organization, an African American drill team, a Puerto Rican bomba group, and a brigade of drag queens.  Although most mummers clubs embraced the growing diversity of the parade, reports of individual marchers using racist and homophobic slurs along the parade route complicated efforts to make the Mummers Parade more inclusive. 

Turning to Corporate Sponsors

By the early twenty-first century, the Mummers Parade drew roughly eight thousand marchers and fifty thousand spectators on a typical New Year’s Day, and hundreds of thousands of viewers watched the parade on local television. Until the financial crisis of 2008-9, the city of Philadelphia offered roughly $350,000 in cash prizes to be divided among all but the lowest-scoring groups in the parade. The withdrawal of city support forced the mummers to turn to corporate sponsors, including Southwest Airlines and SugarHouse Casino, to reimburse the city for the extra police and sanitation services that the parade required. In addition, almost twenty mummers clubs closed or consolidated during and after the 1990s, under pressure from dwindling membership, shrinking audiences, and the rising cost of mounting a parade performance.

Mummers marching down Broad Street, with City Hall in the background.

By the early twenty-first century, the Mummers Parade drew roughly eight thousand marchers and fifty thousand spectators on a typical New Year’s Day, and hundreds of thousands of viewers watched the parade on local television. (Visit Philadelphia)

Despite these challenges, the mummers maintained a strong record of resilience. Since 1901 the Mummers Parade has been canceled only twice, in 1919 and 1934 (although weather has sometimes forced a delay in the parade until the Saturday after New Year’s).  The Mummers Museum opened in 1976 to mark America’s bicentennial, a symbol of the mummers’ contribution to regional and national culture. When the number of spectators for the Mummers Parade started to decline, the city moved the parade route from Broad Street to Market Street to boost attendance—first in 1995, and again from 2000 to 2003. In addition, the fancy brigades began competing indoors at the Pennsylvania Convention Center in 1998, which allowed fans to enjoy their performances without enduring the cold temperatures outside. 

Many mummers resisted these changes, but faced with ongoing membership declines and stagnant audiences, the mummers decided to reverse their parade route in 2015 by beginning at the City Hall judging stand and proceeding southward along Broad Street. (The wenches opted out of this route change, insisting on a traditional northward march). This literal change in direction reduced the gaps between performances at popular viewing spots in Center City, boosting the size of the crowds and demonstrating the mummers’ willingness to adapt to the evolving tastes—and shortening attention spans—of the twenty-first century. 

Christian DuComb, Ph.D., is assistant professor of theater at Colgate University and the author of Haunted City: Three Centuries of Racial Impersonation in Philadelphia (University of Michigan Press, 2017).  He performed as a comic in the Mummers Parade from 2009 to 2012.


Copyright 2016, Rutgers University

Related Reading

Cockrell, Dale. Demons of Disorder: Early Blackface Minstrels and Their World. Cambridge, U.K.: Cambridge University Press, 1997.

Davis, Susan G. Parades and Power: Street Theatre in Nineteenth-Century Philadelphia. Philadelphia: Temple University Press, 1986.

Kennedy, E.A., III. Life, Liberty, and the Mummers. Philadelphia: Temple University Press, 2007.

Leighton, Corey Elizabeth. “Strutting it up through Histories: A Performance Genealogy of the Philadelphia Mummers Parade.” Ph.D. dissertation, Louisiana State University, 2009.

Masters, Patricia Anne. The Philadelphia Mummers: Building Community through Play. Philadelphia: Temple University Press, 2007.

Rothberg, Andrea Ignatoff. “Philadelphia Mummery: Individual Rewards and Social Interaction.” Ph.D. dissertation, University of Wisconsin-Madison, 1980.

Shoemaker, Alfred L. Christmas in Pennsylvania: A Folk-Cultural Study. Mechanicsburg, Pa.: Stackpole Books, 1999.

Sponsler, Claire. “Philadelphia’s Mummers and the Anglo-Saxon Revival,” in Ritual Imports: Performing Medieval Drama in America. Ithaca, N.Y.: Cornell University Press, 2004. 68-94.

Welch, Charles E. Jr. Oh! Dem Golden Slippers: The Story of the Philadelphia Mummers. Philadelphia: Book Street Press, 1991.

Wong, Deborah. “Taking (to) the Street: Cambodian Immigrants in the Philadelphia Mummers Parade,” in Speak It Louder: Asian Americans Making Music. New York: Routledge, 2004. 53-68.

Collections

Urban Archives, Temple University, Samuel L. Paley Library, 1210 Polett Walk, Philadelphia.

Frank Dumont Minstrelsy Scrapbook (1850-1902), Historical Society of Pennsylvania, 1300 Locust Street, Philadelphia.

Places to Visit

Mummers Museum, 1100 S. Second Street, Philadelphia.

One Comment Comments

  1. Three cheers for the mummers! An important part of the story that’s left out here, however, is the participation over the decades of what were called “female impersonators” or “character types,” terms no longer used. These were quite distinct from the burlesque wench brigades. Female impersonators competed in opulent gowns, serious makeup and extravagant headgear as part of the fancy divisions as early as the second half of the 19th century. Newspaper articles remarked that “real women” watching from the sidewalks were jealous of their poise and beauty. There were men who competed every year for as many as twenty years to win the “Best Female Impersonator” prize for their club. In the 1930s and 1940s, reporters wrote that hundreds of drag queens from New York and Washington DC flocked to Philly to participate in the parade each New Years Day. After having died off in the 1990s, the long and spangleded tradition has been revived in recent years with the inclusion of Britanny Lynn and her “Drag Mafia.”

    As for the corporate sponsorship, even that is nothing new. Before the city began subsidizing the parade in 1901, local businesses around the city provided the cash prizes, realizing that outrageous costumes and marching bands were good publicity.

    Bob Skiba Posted January 1, 2017 at 10:32 am

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