Encyclopedia of Greater Philadelphia

Free African Society

Reader-Nominated Topic

Black and gray portrait, seated with bible, half length.

Absalom Jones was born into slavery in Delaware in 1746. After purchasing his own freedom, Jones became a leader in Philadelphia’s black community. (Historical Society of Pennsylvania)

Headed by black founding fathers Richard Allen (1760-1831) and Absalom Jones (1746-1818), the Free African Society was founded on April 12, 1787, as a nondenominational mutual aid society and the first dedicated to serving Philadelphia’s burgeoning free black community. Members contributed one shilling per month to fund programs to support their social and economic needs.

The Free African Society emerged from discussions among Allen, Jones, and other men in early 1786, when Allen was leading prayer meetings and early-morning services for black congregants of St. George’s Methodist Church. Concerned that the majority of Philadelphia’s black community was illiterate and did not go to church, these men decided to form a nondenominational, religious society to promote religion and literacy, as well as assisting members’ families to help cover the costs of burial after a member’s death.

To join the Free African Society, prospective members agreed to pay the monthly dues and to abide by moral requirements to be temperate and refuse to engage in disorderly behavior. Members of any religious denomination could join, but anyone who behaved in disorderly ways, abused alcohol, or did not pay their dues faced expulsion. By demanding that members abstain from feasts, drinking, and gambling, the society’s officers sought to combat beliefs that blacks were lazy, disorderly, or frivolous—claims often deployed as a justification for slavery. They also argued that indulgence in the “sins” of drinking, gambling, or idleness showed a lack of respect for blacks still enslaved.

Members in good standing could expect a number of benefits from the mutual aid fund. Particularly in the first years of the society, important aspects of support for members included payments for burials and providing financial aid for widows and other family members of the deceased, finding apprenticeships for children to learn a trade, and paying tuition for members’ children if places in free schools were not available. Over time, the society expanded to care for the social and economic well-being of its members by providing moral guidance, by helping newcomers to the city feel welcome, and by giving assistance during periods of financial difficulty brought on by unemployment or sickness. The society also took on the task of assisting the sick during the yellow fever epidemic in 1793. Members nursed the sick, dug graves and buried the dead, and transported the ill to quarters outside of the city where they could be quarantined and given medical aid.

Sepia-toned photograph of the front of the two-story church building with arched windows and an arched doorway.

This photograph, taken in 1859, shows the African Episcopal Church of St. Thomas at its original location at Fifth and Adelphi Streets (St. James Place). The congregation later moved to 6361 Lancaster Avenue. (Library Company of Philadelphia)

Ultimately, the nondenominational nature of the Free African Society brought about a schism that led to the society’s demise. Allen, a Methodist, became disillusioned with the society’s reliance on Quaker principles such as observing fifteen minutes of silence before meetings or having a committee visit members’ houses to ensure they were living morally. In 1794, Allen broke away from the society, and some members followed him to become members of Bethel African Methodist Episcopal (AME) Church, founded in the same year. After Allen’s departure, the remaining members of the society gravitated toward Absalom Jones’s African Episcopal Church of St. Thomas, where many of the remaining members began to worship.

Though the Free African Society was not particularly long-lived, it spurred the creation of many similar African American mutual aid societies, more than one hundred in the Philadelphia region by 1838. The society’s mission of community building and assisting one another also contributed to the self-sufficiency of Philadelphia’s growing free black community. Not only did the churches founded by Jones and Allen become cultural and religious centers of the community, but free blacks also began moving to the neighborhoods around the churches, close to shops, businesses, and schools operated by former members of the Free African Society.

Elise Kammerer is a Ph.D. candidate in American history at the University of Cologne, where she specializes in free black education in early national Philadelphia and the antislavery movement in the eighteenth and nineteenth centuries.

Copyright 2016, Rutgers University

Related Reading

Berlin, Ira. “Slavery, Freedom, and Philadelphia’s Struggle for Brotherly Love, 1685-1861.” In Antislavery and Abolition in Philadelphia: Emancipation and the Long Struggle for Justice in the City of Brotherly Love, edited by Richard Newman and James Mueller, 19-41. Baton Rouge: Louisiana State University Press, 2011.

Douglass, William. Annals of the First African Church, in the United States of America, Now Styled the African Episcopal Church of St. Thomas. Philadelphia, 1862.

George, Carol V. R. Segregated Sabbaths: Richard Allen and the Rise of Independent Black Churches, 1760-1840. New York, London and Toronto: Oxford University Press, 1973.

Nash, Gary. Forging Freedom: The Formation of Philadelphia’s Black Community, 1720-1840. Cambridge, Mass., and London: Harvard University Press, 1988.

Newman, Richard. Freedom’s Prophet. Bishop Richard Allen, the AME Church, and the Black Founding Fathers. New York and London: New York University Press, 2008.

Winch, Julie. “Self-Help and Self-Determination: Black Philadelphians and the Dimensions of Freedom.” In Antislavery and Abolition in Philadelphia: Emancipation and the Long Struggle for Justice in the City of Brotherly Love, edited by Richard Newman and James Mueller, 66-89. Baton Rouge: Louisiana State University Press, 2011.

Winch, Julie. Philadelphia’s Black Elite: Activism, Accommodation, and the Struggle for Autonomy, 1787-1848. Philadelphia: Temple University Press, 1988.


Mother Bethel African Methodist Episcopal Church. “Records, 1822-1972.” 25 microfilm reels. Historical Society of Pennsylvania, 1300 Locust Street, Philadelphia.

Places to Visit

Richard Allen Museum at Mother Bethel AME Church, 419 S. Sixth Street, Philadelphia.

African Episcopal Church of St. Thomas, 6361 Lancaster Avenue, Philadelphia.

African American Museum in Philadelphia, 701 Arch Street, Philadelphia.

One Comment Comments

  1. Dr. Kammerer,
    Thanks for your great insights into the history of the A.M.E. Church. I would like to know if you have read the A.M.E. Church’s Historical Statement contained in Section IV. of the The Doctrine and Discipline of the African Methodist Episcopal Church. If so, do you find any inaccuracies contained therein? Also, have you identified who the initials J.M.C., J.S, .S.R. (contained in the Historical Statement)? Additionally, was Absalom Jones, and others, pulled from their knees praying, or were they seated on the front pews of the church and asked to leave St. George’s Episcopal Church?
    I am currently working on my dissertation and want to make sure I have the most accurate sources available as I research and write. Any additional resources you may recommend would also be helpful.
    It would be acceptable and great for you to reply directly to my email.

    Glenn McLellan Posted January 20, 2020 at 11:50 am

Logged in as . Log out? Add a Comment

Your email is never shared. Required fields are marked *


Comments One Trackback

  1. […] Encyclopedia of Greater Philadelphia, http://philadelphiaencyclopedia.org/archive/free-african-society/  accessed May 12, […]

Share This Page: