Native Peoples to 1680


A color photograph of a variety of clay pots, jewelry, stone tools, metal tools, and other metal items are on an uneven brown landscape.
These artifacts found at a Susquehannock site in Pennsylvania show a mixture of tools and adornments, some of which came from trade with European settlers. (Wikimedia Commons)

Native Americans lived in what became southeastern Pennsylvania, southern New Jersey, and northern Delaware for more than 10,000 years before the arrival of Europeans in the early seventeenth century. By emphasizing peace and trade, the Lenapes retained their sovereignty and power through 1680, unlike Native peoples in New England and Virginia who suffered disastrous conflicts with the colonists. Before William Penn founded Pennsylvania, the Lenapes and their allies among the Swedish, Finnish, and Dutch settlers created a society based on the ideals of peace, individual freedom, and inclusion of people of different beliefs and backgrounds.

The first Americans settled in the region as glaciers gradually receded in North America at the end of the last ice age. Because of the accumulation of ice, the Atlantic seashore was located more than sixty miles to the east of its present location. As the glaciers melted, the ocean level rose, submerging evidence of early communities along the coast. Archaeological data about the people inhabiting the lower Delaware Valley from this early era through the Woodland Period (c. 1000 B.C. to 1600 A.D.) indicate significant continuity over thousands of years. The Lenapes, like their ancestors, relied upon hunting, fishing, gathering, and—in the later years—small-scale agriculture. They lived in small autonomous towns without palisades, suggesting they kept mostly at peace with their neighbors and more-distant nations.

Isolation of the Lower Delaware Valley

For centuries the Native people of the lower Delaware Valley remained isolated from other parts of the Americas, including the peoples of the Ohio and Mississippi Valleys who built agricultural civilizations based on the “three sisters”: corn, beans, and squash. These crops complemented one another in cultivation and providing humans a nutritious diet. The geography of Pennsylvania, particularly the north-south orientation of the Susquehanna and Delaware Rivers, limited interaction of Delaware Valley natives with the Mississippians who built cities, tall burial mounds, and stratified societies in the interior of the continent. Though the Lenapes raised corn, beans, and squash by the time the Europeans came, the natives took advantage of the abundance of game animals, fish, shellfish, berries, wild rice, and other foods rather than engage in large-scale agriculture.

The Lenape people included groups such as the Armewamese, Cohanzicks, Mantes, and Sickoneysincks, who built towns along tributaries of the Delaware River and on the Atlantic seacoast near Delaware Bay. They spoke Unami, an Algonquian language similar to the dialects of their allies the Munsees, who controlled the region to the north up into southern New York, and the Nanticokes of Maryland’s Eastern Shore. The Lenapes’ neighbors to the west were the Susquehannocks, an Iroquoian people of the Susquehanna Valley.

A color map of southern New Jersey and Delaware. Parts of the map are outlined in green ink, and the names of native american groups and dutch encampments along the Delaware River. There is a black of text on the left side of the image written in Dutch.
The general locations of some Lenape groups that lived along the Delaware River were labeled on this 1639 map of what today is southern New Jersey. Written in Dutch, the map also explains the languages some groups used to communicate. (Library of Congress)

The size of the precontact Delaware Valley population is unknown because European sailors and fishermen brought pathogens even before the Dutch arrived. Colonization of Europeans in North America had a devastating impact on the Lenapes and other natives because they lacked immunity to smallpox, influenza, measles, and other diseases. In 1600 the Lenapes numbered an estimated 7,500; by the 1650s their population decreased to about 4,000, and to about 3,000 by 1670. The Lenapes’ population decline was not as severe in the 1600s as among some other groups whose numbers dropped by ninety percent or more. The Lenapes’ success in avoiding war during most of the seventeenth century contributed to their strength and continued sovereignty over their land.

Lenape Gender Roles

The Lenapes divided work on the basis of gender: Women raised crops, gathered nuts and fruit, built houses, made clothing and furniture, took care of the children, and prepared meals, while men cleared land, hunted, fished, and protected the town from enemies.  Native women held an equivalent status with men in their families and society; parents extended freedom to their children as well, practicing flexible, affectionate child-rearing.

During the seventeenth century, the Lenapes’ sociopolitical structure appears to have been democratic, egalitarian, and based on matrilineal kinship groups, with descent through the mother’s line. The heads of kinship groups chose the group’s leader, or sachem, who held authority by following the people’s will. With advice, the sachem assigned fields for planting and made decisions on hunting, trade, diplomacy, and war.

In religion, existing evidence suggests that the Lenapes believed the earth and sky formed a spiritual realm of which they were a part, not the masters. Spirits inhabited the natural world and could be found in plants, animals, rocks, or clouds. Natives could obtain a personal relationship with a spirit, or manitou, who would provide help and counsel to the individual throughout his or her life. Lenapes also believed in a Master Spirit or Creator, who was all-powerful and all-knowing, but whose presence was rarely felt.

When Dutch explorers entered the Delaware River about 1615, the Lenapes welcomed their trade. In 1624, they granted permission for a short-lived settlement on Burlington Island and in 1626 allowed construction of Fort Nassau across the river from the future site of Philadelphia. The Lenapes and colonists developed a trade jargon based on Unami that became standard trade language throughout the region.

Keeping Old Ways, Adopting New

The Lenapes retained their autonomy and traditional ways of life while selectively adopting new technology from the Europeans.  Native women and men appreciated the convenience of woolen cloth, firearms, and metal tools, incorporating them into their culture but not abandoning their traditional economic cycle of hunting, fishing, gathering, and agriculture.

The Dutch trade precipitated war between the Lenapes and Susquehannocks from 1626 to 1636 because the Susquehannocks sought to control the Delaware River. They killed many Lenapes and pushed them from the west to east bank, burning towns and crops. The Lenapes fought back, eager to trade for European cloth, guns, and metal goods in exchange for beaver, otter, and other furs. While these local pelts were thinner because of milder mid-Atlantic winters than those the Susquehannocks obtained from central Canada through the continental fur trade, the Lenapes had a successful market with the Dutch. The war ended by about 1636 when a truce, which developed into an alliance, permitted both the Lenapes and Susquehannocks to trade in the region.

In 1631, violence flared when wealthy Dutch investors started a plantation called Swanendael near present-day Lewes, Delaware, at the mouth of Delaware Bay. It seemed to Lenapes that the Dutch were shifting their priorities from trade to plantation agriculture similar to the English colonists in Virginia who murdered natives and expropriated land. The Sickoneysincks, the Lenape group near Cape Henlopen, destroyed Swanendael, killing its thirty-two residents. When Dutch captain David de Vries (1593-1655) arrived in early 1632, he made peace and reestablished trade with the Sickoneysincks.

Over the next half century, Lenapes controlled the lower Delaware Valley, accepting European trade goods in exchange for small parcels of land for forts and farms, but not plantation colonies. With the attack on Swanendael and its memory, the Lenapes restricted European settlement. In 1670, just 850 Europeans lived in the lower Delaware Valley compared with 52,000 in New England, 38,000 in Virginia and Maryland, and 6,700 in New York and eastern New Jersey. With an estimated population of 3,000 in 1670, the Lenapes remained more numerous and powerful than the Europeans.

New Sweden Established

A color painting of a man wearing black clothing with a white undershirt. The man has long hair and is looking off to the right side of the image.
Johan Printz, the third governor of New Sweden, almost lost his colony due to his governing style and the colony’s limited ability to trade gods with the Lenapes.(Historical Society of Pennsylvania)

Seven years after Swanendael, in 1638, the Lenapes permitted a small group of Swedish, Finnish, and Dutch colonists to establish New Sweden at the location of current Wilmington, Delaware. Lenapes and Susquehannocks traded with New Sweden and the Dutch mariners who continued to frequent the river. While the Europeans fought each other over trade and land, the Lenapes dominated the region. In the mid-1640s they nearly evicted the Swedes because of their lack of trade goods and the bellicose posturing of their governor Johan Printz (1592-1663). Relations improved by 1654 when Naaman and other sachems concluded a treaty with the new Swedish governor, Johan Risingh (c. 1617-72), in which each side promised to warn the other if they heard of impending attack by another nation. They also pledged to discuss problems such as assaults and murders, stray livestock, and land theft before going to war.

By the 1650s, many of the Armewamese group of Lenapes lived adjacent to the Swedes and Finns in the area that became Philadelphia, a locale the Swedish engineer Peter Lindeström (1632-1691) praised for its beauty, freshwater springs, multitude of fruit trees, and many kinds of animals. Lindeström identified six towns from the Delaware to the falls of the Schuylkill that the Armewamese built to be near the terminus of the Susquehannock trade. The Lenapes also sold corn as a cash crop to New Sweden when its supplies ran short.

After the Dutch conquered New Sweden in 1655, the Lenapes, Swedes, and Finns solidified their alliance to resist heavy-handed Dutch authority. The Lenapes warned the Swedes of the Dutch assault; their Susquehannock and Munsee allies attacked Manhattan, forcing Director Peter Stuyvesant (d. 1672) and his troops to withdraw from the Delaware Valley.  While the Dutch claimed the region, the Lenapes ruled their country in alliance with the Munsees, Susquehannocks, Swedes, and Finns.

With the English conquest of the Dutch colony in 1664, the alliance of Lenapes, Swedes, and Finns remained firm as together they resisted English efforts, under the Duke of York, to impose their power and expropriate land. In the late 1660s, the Armewamese left their towns where Philadelphia now stands, migrating to join the Mantes and Cohanzick communities in New Jersey. Though it is unclear whether settlers forced out the Armewamese or they left voluntarily, their relocation moved the center of Lenape population and power across the river.

In 1675-76, the alliance of Lenapes, Swedes, and Finns helped Lenape country escape the horrors of war similar to Bacon’s Rebellion in Virginia and King Philip’s War in New England. Through shared economic goals and common values of peace, individual freedom, and openness to people of different cultures, the Lenapes and their European allies established the ideals of Delaware Valley society before William Penn received his land grant for Pennsylvania in 1681.

Jean R. Soderlund is a Professor of History at Lehigh University and author of Lenape Country: Delaware Valley Society Before William Penn. (Author information current at time of publication.)

Copyright 2014, Rutgers University


Susquehannocks Artifacts

Wikimedia Commons

The Lenapes and Susquehannock shifted aspects of their culture to incorporate new materials and tools gained through trade with peoples from Europe. In exchange for animal furs, Dutch and Swedish settlers would trade a variety of textiles, glass beads, guns, metal tools, and other objects that could not be manufactured by Native American groups. The Lenapes and Susquehannock incorporated these new objects into their fashions, hunting routines, and agricultural techniques. This image from a display of Susquehannock artifacts from the State Museum of Pennsylvania shows a variety of the jewelry, metal utensils, decorative pots, and other items that came from trade with Europeans in the seventeenth-century.

Johan Printz

Historical Society of Pennsylvania

In the mid-1640s, the colony of New Sweden was almost evicted by the Lenapes due to the colonists’ lack of trade goods and the mismanagement of the colony by their governor, Johan Printz. Printz had served the Swedish military before Queen Christina appointed him the third governor of New Sweden. Printz initially led the colony to prosperity by doubling its population, increasing trade with the Lenape, constructing new fortifications with armed men, and shifting the center of the New Sweden colony to Tinicum Island. By 1647, Printz could not keep up with the Dutch competitive expansion in the area and he did not have enough goods to trade the Lenape for furs. War with Denmark prevented Sweden from sending additional people or items to New Sweden for about six years, which led to people deserting the colony for English colonies in Maryland and Virginia. Some colonists who remained in New Sweden were critical of Printz's leadership, and twenty-one people eventually signed a petition accusing him of exceeding his powers as governor. Printz arrested the leader of the petitioners and executed him for attempting to cause a revolt. Members of New Sweden continued to criticize Printz's actions, and he resigned from his governorship in 1653.

Native American Groups along the Delaware in 1639

Library of Congress

Dutch cartographer Joan Vinckenboons created this map of the lower Delaware River (at this time labeled the South River in New Netherland) in 1639, displaying the locations of Dutch and Native American settlements. Vinckenboons did not directly survey the land for this map, instead culling his information from hundreds of reports from travelers on trading vessels. On the left side of this map is text (written in Dutch) providing general information about the languages and culture of twelve Native American groups living along the Delaware River. (Enlarge and view in higher resolution via the Library of Congress)

Wampum Belt

Historical Society of Pennsylvania

This wampum belt, on exhibit at the Philadelphia History Museum, was said to be given to William Penn by the Lenapes at the time of the 1682 treaty. The belt, donated in 1857 to the Historical Society of Pennsylvania by a great-grandson of Penn, is made of white wampum with darker accent beads and depicts two figures holding hands, often interpreted as a sign of friendship and peace. Wampum refers to the shell beads used as currency by Native Americans in the eastern United States. The beads are made of clam and whelk shells and were used as memory aids, often given to commemorate important events such as engagements, marriages, or funerals. Wampum could be fashioned into a belt and used to keep an oral history. The belts were also used as currency and—as seems to be the case here—to mark the creation of treaties.

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Related Reading

Dahlgren, Stellan, and Hans Norman. The Rise and Fall of New Sweden: Governor Johan Risingh’s Journal 1654-1655 in Its Historical Context. Stockholm: Almqvist & Wiksell International, 1988.

Fur, Gunlög. Colonialism in the Margins: Cultural Encounters in New Sweden and Lapland. Leiden: Brill, 2006.

Grumet, Robert S. The Munsee Indians: A History. Norman: University of Oklahoma Press, 2009.

Jennings, Francis. “Glory, Death, and Transfiguration: The Susquehannock Indians in the Seventeenth Century.” Proceedings of the American Philosophical Society 112 (February 15, 1968): 15-53.

Kraft, Herbert C. The Lenape-Delaware Indian Heritage: 10,000 B.C. – A.D. 2000. Lenape Books, 2001.

Lindeström, Peter. Geographia Americae with an Account of the Delaware Indians Based on Surveys and Notes Made in 1654-1656. Translated and edited by Amandus Johnson. Philadelphia: Swedish Colonial Society, 1925.

Richter, Daniel K. “The First Pennsylvanians.” In Pennsylvania: A History of the Commonwealth, edited by Randall M. Miller and William Pencak, 3-46. University Park: Pennsylvania State University Press and the Pennsylvania Historical and Museum Commission, 2002.

Schutt, Amy C. Peoples of the River Valleys: The Odyssey of the Delaware Indians. Philadelphia: University of Pennsylvania Press, 2007.

Soderlund, Jean R. Lenape Country: Delaware Valley Society Before William Penn. Philadelphia: University of Pennsylvania Press, 2015.

Stewart, R. Michael. “American Indian Archaeology of the Historic Period in the Delaware Valley.” In Historical Archaeology of the Delaware Valley, 1600-1850, edited by Richard Veit and David Orr, 1-48. Knoxville: University of Tennessee Press, 2014.

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