Irish (The) and Ireland


Contacts between the Philadelphia region and Ireland began in the late seventeenth century, shortly after the creation of Penn’s colony. Long a part of the urban fabric of Philadelphia, Irish Catholics endured nativist assaults of the Bible Riots of 1844 and did not see one of their own become mayor until James H. J. Tate, who served from 1962 to 1972. By the twenty-first century, the Irish continued to exert significant cultural and political influence in the region, especially in South and Northeast Philadelphia and in surrounding suburban counties.

The region’s ties to Ireland extend to Pennsylvania’s founder, William Penn (1644-1718), who was part Irish on his mother’s side. His father, Sir William Penn (1621-70), aided in the Cromwellian conquest of Ireland and was rewarded with land confiscated from Irish Catholics in Macroom, in County Cork. Named an admiral in the English navy, Sir William also assisted in the Stuart Restoration of Charles II and received more land in Kinsale, Shangarry, and Cork City. William Penn himself helped suppress a mutiny in Carrickfergus, County Antrim, in 1666, and became the English purveyor of goods in Cork. He converted to Quakerism in Cork in 1667.

Map of Ireland published in 1797
A New Map of Ireland : Civil and Ecclesiastical, published in London in 1797, depicts the homeland of Irish immigrants to the United States. (Library of Congress)

Turmoil in Ireland in the decades prior to the founding of Pennsylvania produced conditions that prompted emigration to America. In the seventeenth century, the English under the Catholic Stuart king, James I, began a colonial endeavor called the Ulster Plantation, which brought thousands of English and Lowland Scots into Ireland and dispossessed native Irish from their lands in counties Antrim, Down, Armagh, Derry, Tyrone, and Fermanagh. Many of the Scots Irish colonists, facing economic marginalization by English and Scottish merchants who feared competition from less expensive Ulster products, fled the island for America. Over two hundred thousand Scots Irish settled in the British North American colonies in the eighteenth century before the American Revolution. Arriving in the ports of Philadelphia and New Castle, many Ulster-born immigrants pressed on into the interior to the Shenandoah frontier to escape the colonial government.

During the eighteenth century, a combination of religious, economic, and other conflicts fueled immigration of Irish Catholics. Many farmers dispossessed of their land by colonization in Ireland in the late seventeenth century were Catholic. To escape long-term hardships during the Protestant Ascendency, when Anglican Protestants loyal to the monarchy held all political power, many Catholics emigrated and some began arriving in Philadelphia. One result was the construction in 1733 of the earliest Catholic Church in British North America—Old St. Joseph’s—in Willings Alley south of Walnut Street. Another parish, Old St. Mary’s, was founded in 1763 on Fourth Street between Manning and Locust Streets. Newly arrived Irish (many from Ulster) helped push the city’s Catholic population to one thousand in 1785, according to an estimate by Bishop John Carroll (1735-1815).  

Riverside Settlement

Most Catholic Irish immigrants settled in neighborhoods adjacent to the Delaware River waterfront, and over time followed both skilled and unskilled employment opportunities into other working-class neighborhoods stretching north along the river. These neighborhoods included some that were later termed the “river wards” (including Northern Liberties, Kensington, Port Richmond, Bridesburg, Frankford, Wissinoming, Tacony, and Torresdale), as well as some to the northwest (including Germantown, East Falls, and Manayunk) and southwest (including Kingsessing, Elmwood, and Eastwick). Other Irish immigrants settled west and north of Philadelphia in Delaware, Montgomery, Chester, and Bucks Counties; in the New Jersey counties of Gloucester, Camden, Burlington, and Mercer; and in the northern part of New Castle County, Delaware.

In addition to churches, organizations and rituals united the Irish as a community and sustained Irish culture. The Society of the Friendly Sons of St. Patrick was established in Philadelphia at Miller’s Tavern on March 17, 1771, as a charitable organization for the relief of Irish immigrants. Created as a nonsectarian organization, its members were native-born Irishmen or their sons. It sponsored the city’s first St. Patrick’s Day Parade at its founding in 1771.

Several Catholic immigrant members of the Friendly Sons, including Stephen Moylan (1737-1811), John Barry (1745-1803), and Thomas Fitzsimmons (1741-1811), were among about eight hundred Catholics from Philadelphia who served in the American Revolution. Wexford-born Captain Thomas Fitzsimmons served as a delegate to the Continental Congress and became one of only two Catholic signers of the U.S. Constitution. He later served in the U.S. House of Representatives. Financier John Nixon (1733-1808), whose father was from County Wexford, did the first public reading of the Declaration of Independence, at the Pennsylvania State House (Independence Hall). Thomas McKean (1734-1817), of Scots Irish parentage, served as the chief justice of the Pennsylvania Supreme Court from 1777 to 1799.

Portrait of Mathew Carey
Matthew Carey, a Dublin-born writer, publisher, and economist, founded the Hibernian Society for the Relief of Immigrants to aid Irish newcomers to Philadelphia. (Historical Society of Pennsylvania)

Some Irishmen made a mark in Philadelphia business. For example, John Barclay (1749-1824), born in County Donegal, helped found the Insurance Company of North America in 1792. Joseph Tagert (1758-1849), born in County Tyrone, served for forty years as president of the Farmers and Mechanics Bank, which was founded in 1809 and became the largest bank in Philadelphia by the second half of the nineteenth century). He was also the president of the Friendly Sons from 1818 to 1849. Dublin-born Matthew Carey (1760-1839) published newspapers and books, including the first American Douay Reims version of the Bible for Catholics. In 1790 he founded and served as the first secretary of the Hibernian Society for the Relief of Immigrants, which provided charitable aid to Irish immigrants arriving in Philadelphia. It was one of the earliest of such immigrant relief organizations in the United States.

Railroad and Canal Labor

A new wave of Irish Catholics came in the nineteenth century, many of them individuals seeking employment. Most had been excluded from the emerging industrial economy in Ireland and had never earned a wage for their work on rural farms. Between the War of 1812 and the Great Hunger produced by the potato famine of the 1840s, some five hundred thousand Irish Catholics came to the United States, drawn by prospects for work. From the 1820s through the 1840s, these immigrant laborers built the early infrastructure of rail lines and canals all along the East Coast, and in particular in Pennsylvania, New Jersey, Maryland, and New York, for twenty-five cents a day. A substantial number came to work on the Main Line of Public Works in Pennsylvania, on sections of the Philadelphia and Columbia Railroad and the Allegheny Portage Railroad, and on sections of the Pennsylvania Canal. Irish immigrants were also drawn to work at the duPont family’s Eleutherian Mills gunpowder plant on the Brandywine Creek north of Wilmington in New Castle County, Delaware. The mill, which opened in 1802, eventually employed so many Irish (and Italian) Catholic laborers that in 1841 the duPonts built a Catholic church for them, St. Joseph on the Brandywine, on Barley Mill Road in Greenville, Delaware.

Irish Catholic immigrants faced great depths of animosity during this era. Historian Dennis Clark summarized the roots of the bigotry in his seminal work The Irish in Philadelphia: Ten Generations of the Urban Experience: “The antipathy toward them rested not only on their reputation for violence and their religious difference from the bulk of the city’s natives, but also upon their competition for jobs at the lowest occupational levels, their menial status, their foreign aspect and clannishness, and their notorious intemperance.”

color photograph of a large celtic cross shaped headstone, surrounded by 57 Irish flags and a large plaque on the ground directly in front of it
In West Laurel Hill Cemetery in Bala Cynwyd, fifty-seven Irish flags line the Duffy’s Cut memorial grave, one for each deceased rail worker. (Photograph by William E. Watson)

Sectarian violence was common. In 1831, the Philadelphia Orange Riots erupted between Irish Catholics and Irish Protestants over a Protestant parade commemorating Protestant King William III’s victory over Catholic James II at the Battle of the Boyne (1690). During the cholera epidemic of 1832, fifty-seven immigrant railroad workers from Donegal, Tyrone, and Derry died of cholera and violence at a site called Duffy’s Cut in Chester County (Philadelphia and Columbia Railroad mile 59), six weeks after arriving in Philadelphia. Contractor Philip Duffy (1783-1871), himself a Catholic immigrant, was a purveyor of his countrymen for the Philadelphia and Columbia Railroad (P&C), the West Chester Railroad, and the Reading Railroad. He naturalized some of them and held indentures for others from his home in Port Richmond.

Illustration of damage caused by riot in Kensington
Many of the Irish in Philadelphia settled in the river wards, including Kensington. The nativist riots of 1844 left a path of destruction, depicted here. (Historical Society of Pennsylvania)

Kensington experienced riots in 1828, 1840, 1841, 1842, 1843, and most violently during the nativist riots of May and July 1844. The riots in Kensington and Southwark cost twenty deaths, about one hundred injuries, the loss of many Irish homes and businesses to fire, as well as the destruction of Sisters of Charity convent (Second and Phoenix Streets), and the churches of St. Michael (Second and Master Streets) and St. Augustine (Fourth Street south of Vine). In Southwark, a nativist mob shot cannons at St. Philip Neri Church (Queen Street), and the services of the state militia were required to quell the riot. The destructiveness of the riots led to police reform and the consolidation of suburban districts with the city. It also contributed to the establishment of the Catholic parochial school system, as controversy over using the King James Bible over the Catholic Douay Bible played a role in the riots. The evolving anti-Catholic atmosphere of Philadelphia fostered the growth of the school that became Villanova University, located in Radnor Township some ten miles from the city.

Irish Famine Relief Committee

Color photograph of the Irish Memorial statue. The statue is about thirty feet wide and has many figures carved in to its bronze surface. An older couple, a man and woman, are looking at the statue with their backs to the camera.
A monument at Penn’s Landing commemorates Ireland’s Great Hunger of the 1840s, also known as the potato famine, potato blight, or great famine, which drove thousands of Irish to Philadelphia in search of economic prosperity and political freedom. (Photo by R. Kennedy for Visit Philadelphia)

By 1850, some seventy-two thousand Philadelphians were Irish-born immigrants—17.6 percent of the city’s total population—and more came in families than in earlier times. Ireland’s Great Hunger of 1845-52, caused by a potato blight and British policies of neglect and eviction, resulted in the death or emigration of a quarter of the Irish population by 1852. One million to one and a half million Irish emigrated abroad, with perhaps nine hundred thousand coming to the United States. The non-denominational Philadelphia Irish Famine Relief Committee formed to collect food, money, and clothing to help the starving population in Ireland. Quakers became particularly active in supporting famine relief.

Photograph of the Magee family
Irish immigrant Mary Magee, in the rear of the photograph, poses with her American-born son and daughters in Germantown in 1895. (Historical Society of Pennsylvania)

In the second half of the nineteenth century following the Great Hunger, many Irish immigrants found work as common laborers on the railroads and canals. Others worked in Philadelphia factories, such as the hundreds of textile mills that dominated the industrial landscape in Kensington, Germantown, Port Richmond, and Manayunk, and the thousands of smaller workhouses scattered throughout the city. The Baldwin Locomotive Works employed many Irish laborers during the nineteenth and twentieth centuries, first in Philadelphia and then Eddystone, Delaware County. Irishmen were drawn westward to work in textile mills in Delaware County, such as at Kellyville (Drexel Hill). A great many Irish women worked in domestic service in Philadelphia and surrounding communities, continuing the type of work long performed by poor Catholic women in the homes of wealthy Protestants in Ireland. Although many of the Irish worked in industry, after 1850 they were less likely than the Irish in Boston to be engaged in manual labor. As in other urban areas throughout the eastern United States, Irish Americans served in law enforcement and fire protection. According to Clark, between 1850 and 1870 the number of occupations held by Irish Philadelphians nearly doubled from thirty-two to sixty-two, demonstrating a degree of social mobility unknown to Irish Americans elsewhere at the time.

As the Irish population grew, the greater Philadelphia area became an increasingly receptive environment for Irish nationalists. The cause had local support as early as the eighteenth century. Irish revolutionary Theobald Wolfe Tone (1763-98) lived in Philadelphia, West Chester, and Downingtown in 1795 before going to France to secure support for the Society of United Irishmen. In 1880, Charles Stewart Parnell (1846-1891) came to Philadelphia to raise funds and awareness for the Irish National League, and by 1881, several dozen local branches of the Irish Land League formed. Tyrone-born Joseph McGarrity (1874-1940), who settled in Philadelphia, became one of the U.S. leaders of the Irish nationalist organization Clan-na-Gael, which raised funds for the struggle for Irish independence.

Many second and third-generation Irish Philadelphians rose to prominence in business and politics. Thomas Dolan (1834-1914) operated the Keystone Knitting Mills (later, Thomas Dolan and Company) at Hancock and Oxford Street and Columbia Avenue in Philadelphia, and then in Springfield, Delaware County, and later, the United Gas Improvement Company. He served as director of the Union League from 1884 to 1890. Morton McMichael (1807-79), of Scots Irish background (and nativist proclivities), became mayor of Philadelphia, serving 1866-69, and was one of the founders of the Union League. At the time of the 1876 Centennial Exhibition, the city’s Irish elite expressed confidence in their place in American society by unveiling the large, ornamental Catholic Total Abstinence Fountain in Fairmount Park. Featuring sculptures and portrait medallions of Irish-American heroes of the American Revolution and the Catholic Church, the fountain was a project of the Catholic Total Abstinence Union of America, which sought to curb drink among the Irish in America.

Irish in Catholic Church Hierarchy

Irishmen also came to dominate the hierarchy of the Catholic Church in Philadelphia, as they did in many other cities of the Atlantic Seaboard. Patrick John Ryan (1831-1911), born in County Tipperary, became Philadelphia’s second archbishop and oversaw construction of numerous churches and Catholic schools as the number of Catholics in the archdiocese grew to more than half a million during his tenure. The construction projects continued under the third archbishop of Philadelphia, Edmond Francis Prendergast (1843-1918), also from Tipperary. Prendergast was succeeded by Dennis J. Dougherty (1865-1951), an Irish-American from Ashland, Pennsylvania, whose parents were from County Mayo. Dougherty, who was made Philadelphia’s first cardinal in 1921, became the longest-serving archbishop in the history of the Philadelphia archdiocese (1918-1951). He opened 106 new parishes, 146 schools, seven nursing homes, seven orphanages, and a new cardinal’s residence on City Avenue.

Significant numbers of Irish Americans in the Philadelphia region also joined religious orders, including the Christian Brothers, Jesuits, Franciscans, Augustinians, Sisters of Charity, Sisters Servants of the Immaculata Heart of Mary, Sisters of St. Joseph, Sisters of Mercy, and Sisters of the Holy Child Jesus The Irish also had a significant regional impact in education, in parochial schools and at Catholic institutions of higher learning such as Villanova, St. Joseph’s, La Salle, Chestnut Hill, Rosemont, Immaculata, Cabrini, Gwynedd Mercy, and Neumann.

In the first few decades of the twentieth century, another half million Irish came to the United States, but far fewer after a national quota system was implemented in the 1920s. From the 1930s to the 1980s, perhaps 150,000 Irish arrived in the U.S., with severe drops during the world wars and during Northern Ireland’s “Troubles,” the conflict between Irish nationalists and the British government and their Unionist supporters.

Color photograph of a group of men playing bagpipes. They are wearing kilts and other traditional Irish clothing. Behind them city hall and a large crowd of spectators is visible.
For decades, Philadelphia’s Saint Patrick’s Day parade has celebrated Irish heritage through song, dance, costume, and general revelry. (Photo by R. Kennedy for Visit Philadelphia)

Irish American politicians and civic groups flourished in the Philadelphia region in the twentieth and early twenty-first century. In 1962, James H.J. Tate became the first Irish Catholic mayor of Philadelphia, followed by William J. Green III (b. 1938) in 1980 and James Kenney (b. 1968) in 2016. Irish Americans also remained active as ward leaders and members of City Council in Philadelphia and in surrounding counties in Pennsylvania, New Jersey, and Delaware. The Friendly Sons of St. Patrick continued as a significant regional charitable organization, while additional Irish-American organizations and civic groups formed. The St. Patrick’s Day Parade, started in 1771 by members of the Friendly Sons of St. Patrick, was administered after 1952 by the Philadelphia St. Patrick’s Day Observance Association, which emphasized the essentially Catholic nature of the parade. The Commodore Barry Irish Center in Mount Airy, founded in 1958 and led for most of its existence by Donegal immigrant Vince Gallagher (b. 1944), served as a general meeting place for local Irish organizations and county societies. The Brehon Law Society of Philadelphia, founded in 1976, fostered the profession of law among Irish Americans and promoted an appreciation of Irish culture among jurists. The Irish Immigration and Pastoral Center opened in 1998 on South Cedar Lane in Upper Darby, Delaware County, to assist Irish immigrants.  Numerous Ancient Order of Hibernians divisions were established in Philadelphia and nearby counties in Pennsylvania, New Jersey and Delaware, as well as schools of Irish traditional dance and bagpipe bands. Many Irish civic and business groups helped erect a bronze Irish Famine Memorial at Front Street near Penn’s landing in Philadelphia in 2003.

Suburban Migration

As with other ethnic groups, suburbanization trends that began in the 1950s reshaped where Irish Americans lived. Delaware County came to contain one of the most dense Irish-American populations in Pennsylvania, especially in Upper Darby, Havertown, and Crum Lynne. In the 1970s and 1980s, many Irish-Americans moved also from inner ring suburbs to communities farther from the city, westward into Montgomery and Chester Counties, northward to Bucks County, eastward to New Jersey, and southward to New Castle County, Delaware. By 2015, Pennsylvania  had 2,137,575 self-identified residents of Irish extraction, the third-highest among states in the nation (but seventh in percentage of Irish Americans, at just over 16 percent). The highest concentrations of Irish Americans by county were in the southeastern part of Pennsylvania, including Delaware County (26.4 percent), Montgomery County (21.9 percent), and Philadelphia County (11.6 percent). The smaller state of Delaware had a higher percentage of Irish-Americans residing within it (over 130,000), at 16.6 percent of the total population. Wilmington’s population was 13 percent Irish American. New Jersey had more than 1.3 million Irish Americans, almost 16 percent of the state’s total population.

Philadelphians also sought to build and sustain business relationships between the region and Ireland through organizations such as the Irish-American Business Chamber and Network, founded in 1999 by Bill McLaughlin (b. 1945). In 2010, Philadelphia also gained a branch of the Irish Network-USA, established by the Irish government to promote cultural and business ties. American pharmaceutical companies and technology companies establishing branches in Ireland, and vice versa. By 2016, an estimated seven hundred American companies operated in Ireland, employing 150,000 Irish citizens, while some two hundred Irish companies operated in the U.S. and employed about the same number of American citizens. Irish companies setting up branches in the Delaware Valley included Adapt Pharma in Radnor, Delaware County, and S3 Group (a computer tech company), in Philadelphia.

Irish-Americans helped to define the labor force and build the industrial infrastructure of the Greater Philadelphia area since its earliest days. They heavily influenced the urban politics, educational system, and the Catholic Church in the region, and their culture and their traditions left an enduring imprint on the Delaware Valley.

William E. Watson is Professor of History at Immaculata University and Director of the Duffy’s Cut Project. He received his PhD in European history from the University of Pennsylvania in 1990. (Author information current at time of publication).

Copyright 2017, Rutgers University.


Map of Ireland, 1797

Library of Congress

A New Map of Ireland : Civil and Ecclesiastical, published in London in 1797, depicts the homeland of Irish immigrants to the United States. Ireland’s four provinces and thirty two counties reflect ancient tribal and monarchical divisions. One-sixth of the island is bog, and archaeologists have discovered numerous ancient bog burials there preserving human remains and artifacts there dating from the Neolithic period. The island nation is also rich in Neolithic ceremonial sites such as Newgrange and Tara. The medieval native source, The Book of Invasions, recorded six invasions in remote antiquity, the last of which was that of the Indo-European Celtic people, who brought horses, chariots, and their language, which bore a similarity to that of Celts on the European Continent. Irish Celts developed Brehon Law, the oldest legal system in Europe, and an early written script called Ogham. Christianity was introduced in the late fifth century by St. Patrick, and Ireland developed a rich ecclesiastical artistic tradition at monastic sites such as Kells and Monasterboice. Later invasions also shaped the course of Irish history, including the pagan Vikings from the eighth through eleventh centuries AD, who initially destroyed many Christian sites before converting to Christianity and assimilating into the Celtic majority. Vikings founded the Irish cities of Dublin, Wexford, Waterford, Cork, and Limerick.

Beginning in 1169, however, the Norman invasion fused Ireland together politically with England, an arrangement that lasted until 1921 for 26 counties, and which still exists in the six counties that comprise the UK province of Northern Ireland. Despite the repressive Norman feudal policies that benefited a small elite of colonists in the “Pale of Settlement” in the eastern part of the island, Anglo-Norman elites gradually merged with Irish natives. The Plantagenet dynasty tried to maintain strict feudal overlordship on the island, and keep the peoples apart in the Statute of Kilkenny (1365) by banning the “Old English” from intermarrying with the Irish, using the Celtic language, Irish dress, and Brehon Law.

Within Ireland, Protestants of various affiliations found common ground in the anti-Catholic Orange Order, named for William of Orange, founded in 1795. Sectarian killings between Irish Catholics and Protestants broke out in counties Antrim, Down, and Armagh in 1797, yet in 1798 Anglicans and Presbyterians joined with Catholics in the United Irishmen revolt occurred under Anglican Theobald Wolfe Tone. The revolt failed, despite French intervention, and in 1800 the Irish Parliament was dissolved in the Act of Union.

Catholic political emancipation in 1829 was achieved by politician Daniel O’Connell, and Catholics and Protestants alike supported both the Young Ireland reform movement and the Repeal Association to end the union with Britain in the 1840s. The movement was crushed when its leaders fled or were exiled to Australia. Renewed political agitation was shaped by the experiences of the Great Hunger of 1845-52, which was caused by a potato blight and British policies of neglect and eviction. The Great Hunger caused the death or emigration of a quarter of the Irish population by 1852.

In the aftermath of the famine, the cause of Home Rule spread more rapidly among the Catholic majority due to the creation of several revolutionary groups and parties, most notably the Sinn Fein party (“We Ourselves") formed in 1905 by Arthur Griffith. The revival of national consciousness was spurred also by the Irish Literary Renaissance. Protestants in Ulster, fearing Home Rule by a Catholic majority, organized the paramilitary Ulster Volunteer Force (UVF) in 1912, and civil war loomed. World War I brought the vital opportunity to break from the UK when arms were bought from Germany and the Easter Rising began in 1916. Irish rebels rose up in Dublin and captured strategic points in the capital until British Army troops and the Royal Irish Constabulary ended the revolt. Sixteen Irish revolutionaries were executed and became martyrs for the cause of Home Rule, while thousands of other revolutionaries and sympathizers were interned by the British, sowing bitterness among a generation of Irishmen.

In 1918, Sinn Fein won seventy percent of Irish seats in the UK parliament (over ninety percent outside Ulster), but its members abstained from participating in British politics. Instead, they met separately in Dublin and formed the first Dial (parliament), which reaffirmed the proclamation of the 1916 Easter Rising, and created the Irish Republican Army (IRA) to fight for independence from Britain by means of a guerilla war. The Irish War of independence lasted from 1919 to 1921, and after thousands of deaths, the Irish Free State was created consisting of 26 counties, while the UK Province of Northern Ireland retained six (then mainly Protestant) counties. A civil war broke out among those agreeing to the treaty with Britain and those opposed to it, 1922-23, which resulted in victory for the pro-treaty faction led by Michael Collins, who was shortly assassinated by the anti-treaty faction. Thousands of Catholics lost jobs and homes in Northern Ireland following the partition, and eventually, some forty three percent of the Irish population emigrated in the turbulent decade of the 1920s. Ironically, the anti-treaty leader, Eamon de Valera, became the dominant politician for decades within the Free State, and in the Republic of Eire which he proclaimed in 1937. He served for decades in various capacities, including Prime Minister (Taoiseach) and President, and he founded the Fianna Fail party in 1926 after leaving Sinn Fein. De Valera managed to keep Ireland neutral during World War II, and had harsh words with British Prime Minister Winston Churchill over the position of neutrality. Economic ties between Eire and the US have been fostered by numerous Irish and American politicians and trade groups since the 1920s, and Irish-American chambers of commerce exist today in most large American cities, along with the Irish Network, sponsored by the Irish government, to foster greater ties between the two countries.

Old St. Joseph's Catholic Church

Visit Philadelphia

Irish Catholics who came to Philadelphia established the earliest Catholic Church in British North America—Old St. Joseph’s—in 1733 in Willings Alley south of Walnut Street. The interior is shown in this recent photograph. Another parish, Old St. Mary’s, was founded in 1763 on Fourth Street between Manning and Locust Streets. Newly arrived Irish (many from Ulster) helped push the city’s Catholic population to one thousand in 1785, according to an estimate by Bishop John Carroll. (Photograph by B. Krist)

Mathew Carey

Historical Society of Pennsylvania

Matthew Carey (1760-1839), a Dublin-born writer, publisher, and economist had been imprisoned in Ireland for his writings advocating the repeal of the Penal Laws, but he escaped and made his way to Philadelphia. In his new city, he published newspapers and books, including the first American Douay Reims version of the Bible for Catholics. In 1790 he founded and served as the first secretary of the Hibernian Society for the Relief of Immigrants, which provided charitable aid to Irish immigrants arriving in Philadelphia. It was one of the earliest of such immigrant relief organizations in the United States.

Irish Memorial

Visit Philadelphia

Ireland’s Great Hunger of the 1840s, also known as the potato famine, potato blight, or Great Famine, drove thousands of Irish to the shores of Philadelphia in search of economic progress and political freedom. In the 1990s, one hundred and fifty years after the famine, the Irish Memorial, pictured here, was constructed at Chestnut and South Front Street. The bronze, thirty-foot statue depicts starving Irish citizens, gravestones, and orphan children, as the destitute board a ship and walk down a ramp into the United States. When creating the memorial, sculptor Glenna Goodacre’s objective was “to commemorate the past and recognize the contributions of the survivors to educate and inspire future visitors to the site to portray the indefatigable spirit of the Irish to show the eagerness of the survivors to engage the challenges of the new world to reflect the theme of both tragedy and triumph, emphasis on hope and freedom.” (Photograph by R. Kennedy)

Kensington After the Riot

Historical Society of Pennsylvania

Many of the Irish in Philadelphia settled in the river wards, including Kensington. The nativist riots of 1844 left a path of destruction, depicted here.

Duffy's Cut 57 Memorial Grave

At Duffy’s Cut, a railroad construction site in Chester County, Pennsylvania, fifty-seven Irish immigrant railroad workers died amid a cholera epidemic in the summer of 1832 and were buried in a mass grave. The Irishmen from Donegal, Tyrone, and Derry were hired to dig a railroad cut and construct an earthen fill in lieu of a bridge at mile 59 of the Philadelphia and Columbia Railroad (P&C), part of a transportation system to link Philadelphia and Pittsburgh. Archaeological evidence uncovered in 2009 and thereafter demonstrated that some of the workers died of blunt force trauma and bullet wounds rather than cholera.

After bodies were exhumed from their original unmarked grave, the remains of five men were reburied in West Laurel Hill Cemetery in Bala Cynwyd, Pennsylvania. Here, fifty-seven Irish flags line the large Duffy’s Cut memorial grave, each representing one of the deceased rail workers. This group of men had just arrived in the United States about a week before beginning what would be their last job. For their survivors back home in Ireland it was as if their loved ones disappeared forever. Only one body could be identified, using dental records that noted a genetic dental abnormality. The body of John Ruddy, who died at age eighteen, was returned to his family in Ireland in 2013. (Photograph by William E. Watson)

The Magee Family, 1895

Historical Society of Pennsylvania

Irish immigrant Mary Magee, in the rear of the photograph, poses with her American-born son and daughters in Germantown in 1895. A trace of the family is found in the U.S. Census in 1880, when Mary lived with her husband, Frank, also an Irish immigrant, on Ashmead Street--also the location of this photograph. The children were then age 10 (Maggie), age 6 (William), and age 4 (Mary).

Mayor Tate Signing the New Zoning Code

James Tate, shown here signing a new zoning code for Philadelphia in 1962, was the first Irish Catholic to be elected mayor of the city. He served from 1962 to 1972.

Celebrating Heritage

Historical Society of Pennsylvania

The coat of arms of Derry, Ireland, tops this poster for a 1992 social event of the Derry Society of Philadelphia. The site of the advertised event, the Irish Center, later became the Commodore John Barry Arts and Cultural Center.

Saint Patrick's Day Parade

Visit Philadelphia

For decades, Philadelphia’s Saint Patrick’s Day parade has celebrated Irish heritage through song, dance, costume, and general revelry. Though some groups choose to wear bright, flashy costumes, others opt for somber, military-inspired dress.

The kilt, worn by the men pictured here, is often associated with traditional Irish dress, though it was likely introduced to the Irish by the Scottish in the twentieth century and made popular by Irish nationalists seeking a uniform, military ensemble to lend legitimacy to the cause of Irish Independence. The men pictured here also hold bagpipes, an instrument often associated with the Scottish that has been used across Britan and Ireland since the mid-eighteenth century and was traditionally made out of sheep intestines.

In the twenty-first century, a variety of bagpipe ensembles march in the Saint Patrick’s Day parade along with high school marching bands, flutists, dancers, local businesses, and many Irish and non-Irish groups. (Photograph by R. Kennedy)

Related Topics


Time Periods



Related Reading

Bric, Maurice. Ireland, Philadelphia, and Reinvention of America, 1760-1800. Dublin: Four Courts, 2008.

Clark, Dennis. The Irish in Philadelphia: Ten Generations of Urban Experience. Philadelphia: Temple University Press, 1973.

Feldberg, Michael. The Philadelphia Riots of 1844: A Study of Ethnic Conflict. Westport, Conn.: Greenwood Press, 1975.

Gallman, J. Matthew.  Receiving Erin’s Children: Philadelphia, Liverpool. and the Irish Famine Migration, 1845-1855. Chapel Hill, N.C.: University of North Carolina Press, 2000.

Ignatiev, Noel. How the Irish Became White. New York: Routledge, 1995.

Milano, Kenneth W. The Philadelphia Nativist Riots: Irish Kensington Erupts. Charleston, S.C.: The History Press, 2013.

Related Collections

Related Places

Irish Memorial, 100 S. Front Street, Philadelphia.

Commodore John Barry Arts and Cultural Center, The Irish Center, 6815 Emlen Street, Philadelphia.



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