The elegant portraits of Cecilia Beaux (1855-1942) found unanimous critical acclaim in Philadelphia, Paris, and New York. Her modern style of painting combined the best of academic training, European sophistication, and experimentation. Beaux successfully negotiated the gender separatism of the late nineteenth century while she gained international renown, allowing her to become the first ...
Distinguished by its ubiquitous row houses and high rates of home ownership, Philadelphia has been long been known as a “city of homes.” But for much of its history, it also has been a city of boardinghouses. “Boarding” and “lodging” houses did not enter the local lexicon until the late eighteenth century, but the practice ...
In the late nineteenth and early twentieth centuries, Philadelphia became one of the central nodes of American burlesque, a genre with origins in the ribald Victorian “travesties”—theatrical parodies of well-known operas that relied upon risqué and absurd humor. Distinct from its English counterpart, American burlesque incorporated elements of minstrelsy and, especially by the end of ...
The Children’s Aid Society of Pennsylvania was founded in 1882 by a group of predominantly women volunteers to address social issues plaguing the city of Philadelphia, such as drunkenness, child homelessness, and rampant crime. Child welfare advocate Helen W. Hinckley led the charge, assisted by Cornelia Hancock (1840–1928), who had volunteered as a nurse in ...
The struggle for women’s equality and civil rights started early in the Philadelphia region as women organized for education, property ownership, political power, economic opportunity, and freedom. In the colonial era, Quakers took the vanguard in women’s rights among European settlers by promoting women as ministers and overseers of discipline within the Society of Friends. Nevertheless, ...
Convents—communities of women devoted to religious life—in the Greater Philadelphia area played a significant role in the education of youth and in social services for communities from the nineteenth century into the twenty-first century. Although some regional Catholic convents moved or closed during this time, the Philadelphia area remained strong in Catholic identity because of ...
Fashion played an important role in Philadelphia’s development as a center for retail and manufacturing. Philadelphians imported and promoted the latest European styles while producing garments and accessories of comparable style and quality. Area retailers played a pivotal part in fostering consumer culture in the nineteenth century and set industry standards for the nation. Despite ...
Garment work was once one of Philadelphia’s largest industries. Clothing and textiles (a category including hosiery, a Philadelphia specialty) employed more than 40 percent of the city’s paid workforce by 1880. Starting in the first third of the nineteenth century, the garment industry became a center of labor activism, experiencing periodic strikes and union organizing drives until it began ...
The first successful women’s magazine and most widely circulated magazine in the antebellum United States, Godey’s Lady’s Book offered fashion illustrations and advice, literary pieces, and articles on current events and popular culture. Founded in Philadelphia in 1830 by Louis Antoine Godey (1804-1878) and edited for four decades by Sarah Josepha Hale (1788-1879), the magazine provided a ...
In 1970, Philadelphian Maggie Kuhn (1905-95), a white middle-class woman and frustrated victim of mandatory retirement at age 65, formed an anti-ageist organization called the Gray Panthers. From challenging mandatory retirement to critiquing ageist media depictions of older Americans, the Gray Panthers fought to recreate the image, expectations, and roles of middle-class retirees in American ...
Hat making, among the earliest occupations in Philadelphia, grew to be one of the city’s major industries. It was especially robust in the late nineteenth through mid-twentieth century, when Philadelphia was home to dozens of hat factories, including the world’s largest hat ...
On June 12, 1780, Esther De Berdt Reed (1746-80), penned a broadside entitled “Sentiments of an American Woman” in order to rouse her fellow women to participate in the Revolutionary cause. As a result, dozens of women responded to Reed’s call, forming the Ladies Association of Philadelphia, a group of upper-class women who led a door-to-door campaign raising money for Washington’s ...
Founded in 1800, the Magdalen Society of Philadelphia was the first institution in the United States concerned with caring for and reforming “fallen women.” A good many women in nineteenth-century Philadelphia apparently preferred prostitution for a variety of reasons, notably as a means of support in order to achieve economic independence from an oppressive family ...
The March of the Mill Children, the three-week trek from Philadelphia to New York by striking child and adult textile workers launched on July 7, 1903, by Mary Harris “Mother” Jones (1837-1930), trained public attention on the scourge of child labor and energized efforts to end it by ...
The Immaculata College women’s basketball teams of the early 1970s, known as the Mighty Macs, won the first three national tournaments of the Association of Intercollegiate Athletics for Women (AIAW) in 1972, 1973, and 1974. Basketball brought the Immaculata community together, and Immaculata’s success showcased the high quality of basketball played by Philadelphia’s Catholic schools. ...
The Morans, a multi-generational family of American artists, lived and worked in Philadelphia during the second half of the nineteenth century. Some contributed to the development of Philadelphia’s art world while others learned their trade locally then left to pursue professions elsewhere. Landscapes and seascapes were prominent among their subjects, although some of the Morans painted figural ...
Honored in various capacities since the late nineteenth century, Mother’s Day has deep connections to religion, war, feminism, and consumerism. For over a century, the meaning and purpose of Mother’s Day has been used and contested to celebrate individual mothers, enfranchise women, boost congregation numbers, and sell goods, among other ...
The history of nursing in the Philadelphia area is one of long and storied traditions. Men and women have often nursed their sick families and friends at home, which for millennia represented the best, safest, and most comforting site for treatment and care. Bringing a stranger into that home to provide nursing care was a ...
The Octavia Hill Association of Philadelphia was founded in 1896 to provide clean dwellings at reasonable rents to some of the city’s poorest residents, who were often exploited by profit-hungry landlords. Still active as a real estate management company, the Octavia Hill Association has a history of responding to changing economic conditions and housing ...
When an exhibition of 247 paintings opened on February 17, 1917, at the Art Club of Philadelphia, 220 S. Broad Street, it heralded the birth of the Philadelphia Ten (also known as The Ten), an evolving all-women’s group of painters and sculptors that exhibited together for nearly thirty years. Soon their exhibitions became an annual ...
In the three years in the 1790s that Susanna Rowson (1762-1824) was a presence on the Philadelphia stage as a writer and performer, her tireless promotion of the theater helped establish its centrality to the city’s arts community. Rowson came to prominence as a writer for Charlotte Temple: A Tale of Truth, published in 1791 in England and in 1794 in America and considered America’s first ...
Three young artists who took up residence at the old Red Rose Inn in Villanova, Pennsylvania, in the first decade of the twentieth century helped make Philadelphia a national leader in book and magazine illustration. They also successfully challenged the idea that only men could be “serious” and influential professional artists. The “Red Rose Girls”—Jessie ...
The settlement house movement, a phenomenon of the Progressive era with origins in London, spread to Philadelphia in the 1890s as a large influx of needy immigrants and unsanitary conditions in the city attracted the attention of middle-class, college-educated ...
On December 20, 1909, more than 7,000 of Philadelphia’s 12,000 shirtwaist workers walked out on their jobs, one month after the “uprising of 20,000” commenced in New York City’s shirtwaist industry. The strike lasted until February 6, 1910, when manufacturers agreed to comply with workers’ demands (though ultimately refused union ...
While the Philadelphia region often led the way on progressive reforms, by the twentieth century, woman suffrage was not among them. The region boasted a number of early woman suffrage advocates, and women in New Jersey had the right to vote during the early years of the republic, but by the late nineteenth century, Pennsylvania in particular lagged behind other states in granting women even ...
The Woman’s Medical College of Pennsylvania, founded in 1850 as the Female Medical College of Pennsylvania, was the first medical school in the world for women authorized to award them the M.D. It was established in Philadelphia by a group of progressive Quakers and a businessman who believed that women had a right to education ...
The woman’s club movement began throughout the United States in the late nineteenth century. Although initially focused on self-improvement, women’s clubs in the Philadelphia region as in the nation quickly extended their goals to include community activism. Drawing upon contemporary assumptions about the inherent differences between men and women, leaders of the club movement argued ...
As home to the first chartered school for girls in the United States, the country’s first medical college for women, one of the earliest chapters of the American Association of University Women (AAUW), and coeducational and women’s colleges, the Philadelphia region provided pioneering models in women’s education. These innovations operated in the context of national upheavals affecting ...
The Women’s International League for Peace and Freedom (WILPF), an international anti-war group organized in the aftermath of World War I, had a strong presence in the Philadelphia region due to the area’s Quaker and pacifist heritage. The Pennsylvania state branch of the league formed in January 1920 with 250 members. Throughout the 1920s, the branch grew to about five thousand ...
Connecting the Past with the Present, Building Community, Creating a Legacy